According to the description for this episode of UNSHACKLED! titled ‘The Enemy Within,’ “In this homage to CS Lewis’s ‘The Screwtape Letters’, a Senior Tempter instructs a Junior Tempter how to secure the damnation of their latest ‘patient.’ The fact that this patient is part of a Bible study only emboldens their efforts.”
In this post, Neil Shenvi responds to charges he is promoting ‘slave master theology,’ writing, “we need to recognize that there are deep problems at work in our culture and in the church. The social gospel and liberation theology are not dead; they are not even dormant. They are erupting.”
It seems that we could generate much more light, instead of mere heat, if we would take the time to define the terms of our controversies. In the past few years, a social media divide has emerged among Christians who argue, on the one hand, that we must address racism by preaching the gospel, and those who argue, on the other hand, that while the gospel must remain central to the church, wider forms of social activism are also necessary as legitimate implications of the gospel. This common method of framing the debate is actually too crude to be helpful. What we need is a nuanced look at what, exactly, is being argued on each side.
In this article, non-SBC author Rod Dreher explains, “I received the following e-mail from a reader, in response to my “Race, Identity Politics, and Evangelicalism” post. He gives me permission to use it, so long as I keep his name out of it. There’s a lot to think about here. By publishing it, I’m not necessarily endorsing his conclusions. I just think there’s something here worth considering.“
How many tweets have followed something like this formula?
Pastor, if you don’t address _____________ [latest social media justice conversation] on Sunday, you have compromised the gospel.
I get the motivation. We want to make sure our ministry connects to real world issues. We confess that Christ’s lordship is universal, that he will ultimately redeem not only individuals but a new humanity, who will inherit with him a new creation where justice reigns forever. And so we pray and fight for justice in this present world as we seek to obey Jesus’ command to be salt and light, influences of righteousness in this world (Matthew 5:13-16).
In this podcast episode of Christ the Center, non-SBC author, “Darryl G. Hart speaks about J. Gresham Machen’s classic work, Christianity and Liberalism. In becoming familiar [with] the content and historical context of this book, people will gain an understanding not only of twentieth century Presbyterianism but also of global Christianity to a degree. And in contemplating the lessons of this era, people will also be better equipped to meet the challenges that face the contemporary church.”