According to the description for this episode of UNSHACKLED! titled ‘The Enemy Within,’ “In this homage to CS Lewis’s ‘The Screwtape Letters’, a Senior Tempter instructs a Junior Tempter how to secure the damnation of their latest ‘patient.’ The fact that this patient is part of a Bible study only emboldens their efforts.”
In this post, Owen Strachan argues, “while wokeness supposedly shares a vision for equity and virtue, it is radically different from Scripture and the biblical worldview. When you actually delve into woke literature, and when you study Critical Race Theory and intersectionality in particular, you come away shocked by what you see in many senses.”
In this post, non-SBC author Timon Cline comments on the nature and content of a recent exchange he had with Jonathan Leeman of 9Marks on Critical Race Theory and Intersectionality.
Michael Bird, Lecturer in Theology at Ridley College in Melbourne, Australia, wrote a piece at Patheos the other day called, “The Fundamentalist War on Wokeness is a War on Christian Love.” The post is of interest here because it touches on several topics that are important to the justice discussion in relation to false ideologies becoming ever more popular within the church. The post also implicates Owen Strachan, a Southern Baptist professor at Midwestern Baptist Theological Seminary, in a supposed fundamentalist war on love.
In this post, Owen Strachan responds to critiques of his recent lecture series on Christianity and wokeness, defining wokeness as:
…first and foremost a mindset and a posture borne of Critical Race Theory and related systems of thought. The term itself means that one is “awake” to the true nature of our society where so many fail to see it. In the most specific sense, this means one sees the comprehensive inequity of our social order and the corresponding need for racial and social justice.
Five years ago, Hans Fiene of Lutheran Satire fame wrote an article titled, “Gay Marriage Isn’t About Justice, It’s About Selma Envy.” The article is worth checking out, even though its point differs significantly from that of this post. Fiene wrote:
My generation engages in straw men, misinformation, and lies because, in every year of social studies class, we studied the civil-rights movement not as history, but as hagiography. We didn’t just learn what events happened on American soil, we were encouraged to mimic the segregation-defeating holy ones and merit for ourselves a place alongside them in glory. Combining that admonition with our general aversion to hard work, we concluded that the only thing necessary to be as righteous as the saints who fought racial injustice was to decry an injustice that no one else was. And we became so desperate to find that injustice, we lost our minds in the process.
Fiene proved himself to possess prescience few of us could have understood at the time. Aside from that, Fiene perhaps inadvertently highlighted a tendency found in almost anyone who works toward some cause. I’m talking about a type of hagiographic jealousy. Consider the calls for a modern-day Conservative Resurgence.
In this post, Denny Burk comments on the topic of research justice in the new book, Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity–and Why This Harms Everybody, writing, “Critical Theory values epistemic diversity—as if spiritism or superstition are just as valid as rational and evidentiary forms of knowing. But we must insist that reason and evidence are universal values, not white ones. They are universal because they are gifts from God to be used for his glory, not to be discarded as racist constructs.”
In this video episode of Thinking in Public with Albert Mohler, R. Albert Mohler, Jr. interviews James Lindsay on Critical Theory.
Is the Southern Baptist Convention drifting toward liberal theology? Is it already there? Or is theological liberalism merely the bogeyman of discernment blogger Baptists?
New Atheism – Intelligent Design – Intellectual Dark Web – Deconversion Narratives – Identity Politics – Populism
Mike Berhow is Bible Teacher at Calvary Christian High School in Clearwater, FL. He taught philosophy and religion for 8 years at South Dakota State University, University of South Dakota, and Augustana University. Mike was also a church planter within the SBC from 2012-2017, where he planted Veritas Church in Brookings, SD to reach skeptics and seekers at the university. Mike’s research focuses on the relationship between science and theology, philosophical questions related to intelligent design, and the application of intellectual virtues to issues related to faith and culture.