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Christology Critical Race Theory Critical Theory Fallacies History Racism SBC Author Scripture Social Justice

Do Whites Need Corporate Repentance for Historical Racial Sins? (Neil Shenvi and Pat Sawyer)

In this article, Neil Shenvi and Pat Sawyer argue, “Whites are not corporately guilty for their ancestors’ racial sins (much less the sins of historical strangers) and do not need to corporately repent for them.”

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Abortion Abuse Christology Complementarianism Controversy Critical Race Theory Critical Theory Debate Ecclesiology Fallacies Gender History Homosexuality Intersectionality Methodology Missions New Liberalism Non-SBC Podcast Prosperity Gospel Racism Reform Reviews SBC Author Scripture Social Justice

Conservative Resurgence Voices Turns One!

Conservative Resurgence Voices has posted its 200th article and turned one year old. We’d like to thank our contributors as well as our readership for a fantastic year! We look forward to many more, Lord willing.

You can click here to understand what we’re all about, and here to find the statements we affirm. If you look around the site, you’ll find articles, series, and media pertaining to theological conservatism and the Southern Baptist Convention.

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Thank you for reading and listening to Conservative Resurgence Voices!

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Christology Homosexuality SBC Author Scripture

Did Jesus Desire to NOT do Something His Father Commanded in the Garden of Gethsemane?: A Response to Matthew Lee Anderson and Revoice (Jared Moore)

In this post, Jared Moore claims Matthew Lee Anderson and Revoice “are gravely mistaken in their understanding of Jesus, sin and temptation.”

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Abortion Abuse Christology Complementarianism Critical Race Theory Critical Theory Gender Homosexuality Intersectionality Racism Social Justice

Critical Race Theory and Intersectionality in the Southern Baptist Convention: Defense (Part 4 of 4)

Todd Benkert’s recent piece on Critical Race Theory and Intersectionality (CRT|I) at SBCVoices.com is helpfully clarifying in at least three ways. First, Benkert straightforwardly admits that both he and others within the Southern Baptist Convention are using Critical Race Theory and Intersectionality. Benkert indicates they are not merely using the language of CRT|I, but its concepts, and intentionally so. Second, Benkert admits that these individuals are using CRT|I despite the fact that CRT|I is “dangerous.” Third, Benkert mounts a defense of CRT|I and the infamous Resolution 9, which he believes speaks of CRT|I in positive fashion. He would not change anything about Resolution 9, and does not believe it should be rescinded. Indeed, he believes doing so will actually set the SBC back in terms of “reconciliation work.”

Although Benkert attempts to take a middle way in his post, positing CRT|I as both an analytical tool and a dangerous ideology, his examples of using CRT|I as an analytical tool, some of which are discussed in this post, exemplify why CRT|I is such a dangerous ideology. This observation is not meant to impugn Benkert’s motives. Nevertheless, some (not saying this is true of Benkert) seem unaware of how far down the ideological rabbit hole they have gone. This series (Part 1, Part 2, Part 3, Part 4) has highlighted some of the difficulties with doubling down on CRT|I in response to recent posts and podcasts pointing out its problems. This fourth and final post addresses Benkert’s defense of CRT|I by examining two examples he provides from CRT|I.

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Christology SBC Author

The Glory of the Cross (Stephen Wellum)

In this article, Stephen J. Wellum writes, “It would be an understatement to say that penal substitution has come under attack today. From voices outside of evangelical theology to those within, the historic Reformation view of the cross is claimed to be a ‘modern’ invention from the cultural West, to be too ‘legal’ in orientation, to sanction violence, to privilege divine retributive justice over God’s love, to be a form of divine child abuse, to reduce Scripture’s polychrome presentation of the cross to a lifeless monochrome, and so on. None of these charges are new, and have been argued since the end of the sixteenth century with the rise of the Socinians and liberal theology.”

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Christology Critical Race Theory Critical Theory Gender Intersectionality Non-SBC Racism Social Justice

Choose this day whom you will serve: Jesus or skin color (Lisa Spencer)

In this article, non-SBC author Lisa Spencer asks, “Does Jesus really need to look ‘just like us’ in order to be acceptable to us? Do we really need to circumvent the reality of sin so that it doesn’t offend our sense of ethnic affirmation? We don’t have to dismiss ethnicity, nor should we, but we certainly can’t let it govern our theology.”

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Christology Critical Race Theory Critical Theory Racism Scripture

The Christological Heresy of Critical Theory

Critical theory locates the sin of oppression in systems rather than in individual acts. Consequently, it argues that guilt accrues to all who belong to an oppressive class, regardless of their personal intentions or actions, due to the benefits they receive from the oppression of minorities. To take a prominent example, white men in America are to be regarded as stained from birth with the sins of racism and misogyny by virtue of their (involuntary) participation in the two privileged categories of “white” and “men.” In order to be imputed with the guilt of these two sins, a white male need not actually perform any racist or misogynistic actions. All he must do is exist in a society that grants him privileges for his ethnicity and gender. Therefore, he relates to members of other groups (minorities and women) with a vacuum of moral authority that requires him to humble himself, repent, and seek atonement and absolution from them. This is the basic framework by which sin, guilt, and justification are understood through the lens of critical theory.