In this article from Ronnie Floyd’s Advancing the Vision series, Floyd writes, “The future is not in having cultural conversations apart from the Bible. This will always lead to division. Southern Baptist pastors, leaders, and churches need to be having biblical conversations about cultural matters.”
Detractors from the overall program of ensuring that the Southern Baptist Convention does not forsake the principles regained during the Conservative Resurgence often note the absurdity of believing that Southern Baptists believe in anything less than the authority and infallibility of the Bible. In doing so, they miss the current point of contention. The concern is not, and has never been for the past twenty years or so, whether or not Southern Baptists are giving up on their stated belief in the inerrancy of the Bible. Nor is the worry over whether or not we have left behind the fundamentals of the faith, like the virgin birth and penal substitutionary atonement of Christ. Rather, the problem is something like this: we say we believe them while failing to apply them to all areas of life.
If you’ve never read, or heard, non-SBC author and speaker Francis Schaeffer’s “A Christian Manifesto,” then you need to, as he pinpointed, forty years ago, the source and solution for so much of what we’re seeing in our society today. Enjoy.
Conservative Resurgence Voices has posted its 200th article and turned one year old. We’d like to thank our contributors as well as our readership for a fantastic year! We look forward to many more, Lord willing.
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On this maiden voyage of the new CR:V Podcast site founder Chris Bolt sets down with Jeff Wright to talk about the doctrinal state of the Southern Baptist Convention, whether or not she needs another Conservative Resurgence, and what this new podcast is all about, anyway.
Find it on Apple Podcasts or by clicking here.
Egalitarians base their argument for indifference with respect to gender in society, the home, and the pulpit on the idea that men and women are created equally. This post series has argued that when it comes to creation order and its implication for ‘gender roles’ in the church, Southern Baptists do not all differ from the world or from egalitarians. Recent rhetoric regarding women teaching, and even preaching, to men in the SBC, is of some concern. It seems like everywhere we turn, we find ourselves covered up in egalitarian patterns of thought.
In his 2006 article, “After Patriarchy, What? Why Egalitarians are Winning the Gender Debate” (Journal of the Evangelical Theological Society, vol. 49, no. 3, September 2006, pp. 569–76), Russell D. Moore describes how, “Egalitarians are winning the evangelical gender debate, not because their arguments are stronger, but because, in some sense, we are all egalitarians now.” (576) The current state of the SBC is even worse than Moore predicted. In fact, Moore seems to have not only given up on resisting what he calls a feminist movement, but may have contributed to it.
There’s a common misconception going around in some circles that anyone who professes Christ yet believes women can be called to the pastorate or preach to men cannot be a true Christian. This is demonstrably untrue. When people believe that women can be preachers called by God it doesn’t necessarily mean those people aren’t Christian, it just means they’re wrong.
But what do the churches of the Southern Baptist Convention think? Southern Baptists reached an agreement about this issue a long time ago and they believe it’s not only theologically incorrect to have women preach, but sinful for women to take up the role of preaching as it goes against explicit commands given in God’s word. This is why women preaching in the Southern Baptist Convention is such an obviously divisive issue.
Baptist21 interviews R. Albert Mohler, Jr. on:
- The current state of the Southern Baptist Convention
- Dr. Mohler’s candidacy for SBC President
- The newly announced Conservative Baptist Network
- Critical Race Theory and more.
Todd Benkert’s recent piece on Critical Race Theory and Intersectionality (CRT|I) at SBCVoices.com is helpfully clarifying in at least three ways. First, Benkert straightforwardly admits that both he and others within the Southern Baptist Convention are using Critical Race Theory and Intersectionality. Benkert indicates they are not merely using the language of CRT|I, but its concepts, and intentionally so. Second, Benkert admits that these individuals are using CRT|I despite the fact that CRT|I is “dangerous.” Third, Benkert mounts a defense of CRT|I and the infamous Resolution 9, which he believes speaks of CRT|I in positive fashion. He would not change anything about Resolution 9, and does not believe it should be rescinded. Indeed, he believes doing so will actually set the SBC back in terms of “reconciliation work.”
Although Benkert attempts to take a middle way in his post, positing CRT|I as both an analytical tool and a dangerous ideology, his examples of using CRT|I as an analytical tool, some of which are discussed in this post, exemplify why CRT|I is such a dangerous ideology. This observation is not meant to impugn Benkert’s motives. Nevertheless, some (not saying this is true of Benkert) seem unaware of how far down the ideological rabbit hole they have gone. This series (Part 1, Part 2, Part 3, Part 4) has highlighted some of the difficulties with doubling down on CRT|I in response to recent posts and podcasts pointing out its problems. This fourth and final post addresses Benkert’s defense of CRT|I by examining two examples he provides from CRT|I.