Southern Baptists for Abolishing Abortion is a website devoted to mobilizing Southern Baptists to consistently apply their biblical worldview to the issue of abortion:
Southern Baptists, we have a membership of over 50 million men and women and represent over 47,000 churches. It is time for us to rise up with one collective voice, pray for God’s mercy and forgiveness, pray that He would heal our land, and act now to abolish abortion in our nation without exception or compromise. It’s our day to stand.
Some pastors have noted parallels between the politics of the Southern Baptist Convention and the politics of the local church. One idea along these lines is that you don’t want to be that church member as you work for reform in the SBC. Yeah, you know the one. Sure, you’ll love that church member anyway, but you’ll also wonder if you’re required to like him or her. Don’t be that kind of convention member.
In this Washington Postarticle, “Prominent evangelical church is the first to sue D.C. over covid-19 worship limits,” Michelle Boorstein writes:
The suit comes at a complicated time for Capitol Hill Baptist, which has no online ministry and says in its suit that worshiping together in person is required for a “biblically ordered church.” The 132-year-old, largely White, conservative congregation has spent much of the year in intense internal conversation about racism, politics, the overwhelming White evangelical support for President Trump, and what it all means for the Christian witness. There have been church book groups discussing White privilege, and clergy this week are launching a teaching series on how to remain close amid disagreements on race and politics.
Five years ago, Hans Fiene of Lutheran Satire fame wrote an article titled, “Gay Marriage Isn’t About Justice, It’s About Selma Envy.” The article is worth checking out, even though its point differs significantly from that of this post. Fiene wrote:
My generation engages in straw men, misinformation, and lies because, in every year of social studies class, we studied the civil-rights movement not as history, but as hagiography. We didn’t just learn what events happened on American soil, we were encouraged to mimic the segregation-defeating holy ones and merit for ourselves a place alongside them in glory. Combining that admonition with our general aversion to hard work, we concluded that the only thing necessary to be as righteous as the saints who fought racial injustice was to decry an injustice that no one else was. And we became so desperate to find that injustice, we lost our minds in the process.
Fiene proved himself to possess prescience few of us could have understood at the time. Aside from that, Fiene perhaps inadvertently highlighted a tendency found in almost anyone who works toward some cause. I’m talking about a type of hagiographic jealousy. Consider the calls for a modern-day Conservative Resurgence.
CR:V has received a leaked copy of an article planned for release during next year’s Annual Meeting of the Southern Baptist Convention. For the purposes of documentation it is provided below.
Southern Baptists Choose Name Change Rather than Deal with Racist Past Jonathan Sansmerit
June 14th, 2021
Nashville A denomination in crisis, reeling from the scandal of widespread sexualabuse and facing a world that has largely moved beyond their sexual values, the Southern Baptist Convention – still the largest Protestant denomination in the world if their reported numbers are to be believed – voted today to change the name of the denomination in an effort to close the door on a legacy of racism which has dogged the denomination since its founding.
Reigning Southern Baptist President J.D. Greear’s tenure has seen some of Southern Baptists’ greatest challenges – the aforementioned exposure of a rampant culture of sexual abuse and cover up among SBC Churches, the refusal by a considerable number of SBC churches to honor the government’s dictates during the coronavirus pandemic, and the public relations disaster of high profile leaders supporting Donald Trump – is enthusiastic about the change. “Southern Baptists want to be a people who love their neighbors well. We thought we had struck the fatal blow to racism when I earlier retired the Broadus gavel [Editor – named for another Pro-Confederacy Southern Baptist founder] but after some soul-searching, conversation among our leaders, and external polling we decided that a name change was our best way to signal to the world that Southern Baptists are listening and responding.”
Stephen Balmer of Dartmoth University’s history department commented on the decision: “It is amazing to me that Southern Baptists, born in a pro-slavery moment and continuing to exist largely in the deep South, believe that a simple name change will gloss over both their denominational legacy of racism and continuing position on the wrong side of history when it comes to a progressive understanding of human sexuality. The Southern Baptist Convention never fails to surprise.”
Harry Banking, an historian of American Religion teaching at Baylor University, called the name change “a spasm of desperation coming from a people terrified to lose their cultural power.” He continued, “Surely someone within the Southern Baptist Convention is self-aware enough to realize that a PR stunt like this is going to be met immediately with just the kind of scorn it deserves from a world waiting for the SBC to get serious about the backward and fundamentalist elements at the core of its being.”
Meanwhile, Ronnie Floyd, President of the SBC’s Executive Committee sees the changing of the name as a meaningful step in the denomination’s efforts to bring advance their religion into the various cultures of the world. “Southern Baptists want to be a people on mission with Jesus and if we are going to do so in a way that is winsome and empathetic we have to make important changes in how we present ourselves to the broader world.” However, as Reverand Dawn Hutchings has noted, the pro-missions impulse Floyd refers to is itself an expression of problematic elements within evangelicalism. “…the so-called ‘great commission’ was added to the gospel by the Christian community sometime around 325 [and ] granted white European Christians the authority to claim, seize, conquer, and ‘Christianize’ any and all lands inhabited by people who were not Christian. Colonizing became Europe’s preferred method of evangelizing and in Jesus’ name indigenous people were slaughtered or subjugated.” Thinking of the consequences of this idea, Dr. Anthony Bradley has written that the idea of a “Great Commission” toward missions for evangelicals is driven by “a truncated view of the gospel, the kingdom, and redemption that may permanently keep evangelicalism one of America’s only predominantly white spaces.”
Vancouver-area SBC church planter Preston Spiccoli hopes that the name change eases the burden of reaching his neighborhood in the name of Christ. “Honestly, the previous name was a barrier. ‘Southern’ carries a lot of negative connotations here in Canada and I am hopeful the change lowers the degree of difficulty for us in terms of being understandable to our neighbors.” Spiccoli, however, finds himself struggling in a vocation fast becoming obsolete. The pandemic quarantine has demonstrated that churches need not actually gather in a physical location, as demonstrated by SBC President Greear dissolving his own church into a collection of home-gathering fellowships (in a state with lax masking and social distancing requirements) or Nashville-area Long Hollow Baptist Church looking to accommodate online-only church members. These changes toward an online Christianity leaves church planters like Spiccoli struggling to justify his work in a post-coronavirus America.
Time will tell whether or not this name change really is the seismic shift away from the problematic past of Southern Baptists and toward the more evolved values of the people which the SBC hopes to reach with their message. Choosing a re-branding over meaningful action against their movement’s legacy of racism nonetheless appears a strange move by a people claiming to represent Jesus’ teaching of love for one’s neighbor.
Neil Shenvi recently appeared on The Missions Podcast to talk about a host of issues. From the podcast’s website:
Social justice. Critical theory. Post-colonialism. Intersectionality. These issues have divided believers and unbelievers alike in the church over the last few years, and in 2020 the issue is impossible to escape. Is conservative evangelicalism beginning to compromise biblical teaching on complex social issues? And if so, what effect does that have on missions?
You can find the episode on your podcast app, stream the episode here, or watch on YouTube.
On Episode 13 of The CR:V Podcast we are talking with the authors of the new book The Pop Culture Parent – Dr. Ted Turnau, E. Stephen Burnett, and SBC Pastor Jared Moore about their Christian approach to pop culture and how it serves the purpose of making disciples of Jesus Christ.
The following was published initially on Twitterhere.
That phrase – “…we’ve never known before” frustrates me deeply. Let me start here: Ray & I, as best I can tell from his tweets, see Christian faithfulness in 2020 in profoundly different & significant ways. I do, however, think he is a brother and I want to respect our common confession of faith & him as an older believer to the greatest degree I can. So, my frustrations: This newly discovered, high-minded, third-way-is-faithfulness approach that Ortlund is praising (and that shows up the writings of The Gospel Coalition, David French, Thomas Kidd, etc. – to name some recent examples) is particularly exhausting for those of us in the evangelical camp who were saying we were politically homeless years and years and years ago.
For myself, it was McCain & Romney. Others reading this tweet thread will go back further than I. Collectively, we represent evangelicals who long ago concluded the GOP was untenable for Christians who really wanted to see meaningful action taken on first-priority issues, abortion in particular. Want proof? Read this:
That’s my receipt. Others can provide their own. When we said this stuff in public the big-name evangelicals & Christian thought leaders who were used to sitting on big stages (here, again, Ortlund or
David French are good representatives) scoffed & outright
mocked us a political ideologues, naive daydreamers, simple people who didn’t understand the complexity of bartered goods in modern politics. I, and I think others, remember this.
Now Trump makes these guys feel icky. And as a result 3rd party voting & political
homelessness is the revealed way of Christian political virtue?
Thanks but I’ll keep my own counsel. Here’s what I know: progressives are literally – literally – burning cities, destroying lives, mutilating adolescent bodies in the name of transgenderism, attempting to, w/o any attempt at secrecy, overthrow the Western world, and continue bathing in the blood of the unborn in a way that the worst ethical monsters in history would recoil at.
Now is when voting gets complex? Now is when the third way is needed? Sure guys.
To begin landing this plane, remember: there are a bunch of us who got here long before you did. We got here earlier for better reasons. We got here when the conflict in society wasn’t nearly as pointed or high stakes. And we remember your laughter. We remember you taking the exact same condescending, above-your-petty-concerns, pedantic tone of voice – coming from you then in favor of voting for the established parties.
Now, when we hear it again you remind us you don’t have principles. You are culturally hide-bound and the culture you are hide-bound to isn’t the local church, at least not in a way you can be accused of consistency on.
Want some of the credibility you jettisoned back? Point out your political principles and the specific policies you think are a necessary conclusion from those principles. Show us either how you’ve held them for longer than 10 minutes or own that you changed in light of a mistake you made.
Otherwise you’re going to continue looking like a boat loosely tied to the evangelical dock, drifting first one way then the next according to whatever the current of culture is telling you. We specifically won’t see you as credible guides to faithful Christian political lives.
That phrase – “…we’ve never known before” – isn’t true for those of us paying attention & looking for help when you were scoffing. And every time you use it you remind us who you were then and who you are now.
Think I’m a nutty MAGA guy? Think again. I’ve got receipts here too: