On this episode Allen Nelson joins in to talk about the sometimes underappreciated calling to pastor in small communities with its attendant challenges, blessings, and overall goodness.
In this post, Jared Moore claims Matthew Lee Anderson and Revoice “are gravely mistaken in their understanding of Jesus, sin and temptation.”
In their 1983 song Burning Down the House, the American Rock Band, Talking Heads, sang, “Watch out you might get what you’re after…”
Today’s evangelical talking heads are burning down the house by tossing every sinner they can find out of Christian orthodoxy. And I’m afraid, if things don’t change, they might just get what they’re after.
Conventional wisdom tells us that neither political side has a corner on the Christian faith. Christians should not pledge allegiance to any political party, but evaluate issues individually and vote on candidates individually. Some Christians will naturally fall toward more conservative positions, and some toward more liberal positions. But at the end of the day, politics must not divide us because our opinions on political matters are less important and less clear from Scripture than what we share in common as believers in Christ.
On Episode 7 of The CR:V Podcast Aaron O’Kelley comes on to talk about the best way to train pastors for the local church and how the local church works with the seminary to accomplish that end. Aaron also details his church’s Pastoral Apprenticeship Program which helps wed the two institutions.
Find the episode on your favorite podcast app or stream it here.
In his July 25, 2020, piece, “A Time for Civil Disobedience? A Response to Grace Community Church’s Elders,” Jonathan Leeman discourages members at Grace Community Church (GCC) from meeting together for corporate worship, and pleads with other churches not to follow their example (Leeman may claim that it was not his intention to discourage anyone from meeting, but the words, “hold on! Stop…” don’t convey that very well). Leeman writes, “Before your church follows John MacArthur’s Grace Community Church and begins to gather in defiance of governmental orders this Sunday, hold on! Stop and think with me for a moment.” Note that Leeman does not say, “Before your church follows Andy Stanley’s church and stops gathering despite there being no government orders against it…” He does not say, “Before your church follows Ed Stetzer’s church and stops gathering despite there being no government orders against it…” He does not say, “Before your church follows J. D. Greear’s church and stops gathering despite there being no government orders against it.” Rather, Leeman singles out a church and its elders that have made the difficult decision to meet together for corporate worship despite their civil government telling them not to.
Despite [Broadus’] devoted scholarship, his insight and contribution to lasting SBC institutions, his sacrificial spirit, his universal respect, his theological clarity and steadfastness, the character assessments carefully crafted by his contemporaries , we are weighing the name “Broadus” in the balance; do we seriously find it wanting? Have we come to a rare moment of clarity now to have transcended Broadus in piety and morality and have reached a depth of repentance for him finally to find ourselves purged with hyssop? Does the imputation to the Broadus gavel a racist ruse mature our growth in grace?
In the Spring 2020 issue of the Founders Journal, titled “Race and Racism: Biblical and Historical Perspectives” Tom Nettles, likely the premier Baptist historian of his generation, has written a challenging piece on John Broadus and his continuing relationship to the Southern Baptist Convention.
You can read the piece on Founders Ministries’ website here.
Spurgeon can teach us to handle controversy manfully and without compromising. His convictions, which he held to his dying day, cost him dearly. He did not practice that vice he so clearly preached against: “I think there is scarcely a Christian man or woman that has been able to go all the way to heaven and yet quietly hide himself and run from bush to bush, skulking into glory. Christianity and cowardice? What a contradiction in terms!”
Greg Morse has written an excellent article for Desiring God detailing timely conclusions about faithful Christian living and ministry from the work of Charles Spurgeon.
Give it a read here.
In this article, R. Albert Mohler, Jr. explains how, “Black Lives Matter did not emerge merely as a sentence. Those three words function as a message and a platform making a significant political statement—one guided by Marxist ideology that seeks to revolutionize our culture and society.”