In this post, Owen Strachan argues, “while wokeness supposedly shares a vision for equity and virtue, it is radically different from Scripture and the biblical worldview. When you actually delve into woke literature, and when you study Critical Race Theory and intersectionality in particular, you come away shocked by what you see in many senses.”
Michael Bird, Lecturer in Theology at Ridley College in Melbourne, Australia, wrote a piece at Patheos the other day called, “The Fundamentalist War on Wokeness is a War on Christian Love.” The post is of interest here because it touches on several topics that are important to the justice discussion in relation to false ideologies becoming ever more popular within the church. The post also implicates Owen Strachan, a Southern Baptist professor at Midwestern Baptist Theological Seminary, in a supposed fundamentalist war on love.
In this post, Owen Strachan responds to critiques of his recent lecture series on Christianity and wokeness, defining wokeness as:
…first and foremost a mindset and a posture borne of Critical Race Theory and related systems of thought. The term itself means that one is “awake” to the true nature of our society where so many fail to see it. In the most specific sense, this means one sees the comprehensive inequity of our social order and the corresponding need for racial and social justice.
According to this press release, “In their annual fall meeting, trustees of The Southern Baptist Theological Seminary unanimously voted not to remove the names of the school’s founders from several campus buildings, but embraced steps to lament the institution’s racial history and provide up to $5 million in scholarships for African American students over the next few years.”
Owen Strachan recently delivered a series of six talks on Christianity & Wokeness which you can find below.
In this video episode of Thinking in Public with Albert Mohler, R. Albert Mohler, Jr. interviews James Lindsay on Critical Theory.
In this interview, non-SBC author Sean Collins interviews Joseph Bottum regarding how, “Woke anti-racism certainly appears to have taken on the trappings of religion. White people have been seen washing the feet of black people and asking for forgiveness, a ritual firmly in line with the Christian tradition. And terms like ‘white guilt’ and ‘white privilege’ are treated much as Original Sin used to be – things for which humanity must forever atone.”
In this post, Neil Shenvi responds to charges he is promoting ‘slave master theology,’ writing, “we need to recognize that there are deep problems at work in our culture and in the church. The social gospel and liberation theology are not dead; they are not even dormant. They are erupting.”
In this article, Neil Shenvi and Pat Sawyer argue, “Whites are not corporately guilty for their ancestors’ racial sins (much less the sins of historical strangers) and do not need to corporately repent for them.”