Christian denominationalism is easily dismissed as anything but Christian. True, Christians should be unified, not at each others’ throats. Yet, in a fallen world where sinners abound, denominationalism may be the best way of preventing more significant division within the universal body of Christ.
Five years ago, Hans Fiene of Lutheran Satire fame wrote an article titled, “Gay Marriage Isn’t About Justice, It’s About Selma Envy.” The article is worth checking out, even though its point differs significantly from that of this post. Fiene wrote:
My generation engages in straw men, misinformation, and lies because, in every year of social studies class, we studied the civil-rights movement not as history, but as hagiography. We didn’t just learn what events happened on American soil, we were encouraged to mimic the segregation-defeating holy ones and merit for ourselves a place alongside them in glory. Combining that admonition with our general aversion to hard work, we concluded that the only thing necessary to be as righteous as the saints who fought racial injustice was to decry an injustice that no one else was. And we became so desperate to find that injustice, we lost our minds in the process.
Fiene proved himself to possess prescience few of us could have understood at the time. Aside from that, Fiene perhaps inadvertently highlighted a tendency found in almost anyone who works toward some cause. I’m talking about a type of hagiographic jealousy. Consider the calls for a modern-day Conservative Resurgence.
Is the Southern Baptist Convention drifting toward liberal theology? Is it already there? Or is theological liberalism merely the bogeyman of discernment blogger Baptists?
On this episode of the new CR:V Podcast contributor Nate Schlomann sits down with Jeff Wright to talk about the presence of women pastors in SBC churches.
Reminder: Article V of The Baptist Faith & Message 2000 reads, in part:
“[The church’s] scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture” (relevant point emphasized).
Find it on Apple Podcasts or by clicking here.
On this maiden voyage of the new CR:V Podcast site founder Chris Bolt sets down with Jeff Wright to talk about the doctrinal state of the Southern Baptist Convention, whether or not she needs another Conservative Resurgence, and what this new podcast is all about, anyway.
Find it on Apple Podcasts or by clicking here.
Egalitarians base their argument for indifference with respect to gender in society, the home, and the pulpit on the idea that men and women are created equally. This post series has argued that when it comes to creation order and its implication for ‘gender roles’ in the church, Southern Baptists do not all differ from the world or from egalitarians. Recent rhetoric regarding women teaching, and even preaching, to men in the SBC, is of some concern. It seems like everywhere we turn, we find ourselves covered up in egalitarian patterns of thought.
In his 2006 article, “After Patriarchy, What? Why Egalitarians are Winning the Gender Debate” (Journal of the Evangelical Theological Society, vol. 49, no. 3, September 2006, pp. 569–76), Russell D. Moore describes how, “Egalitarians are winning the evangelical gender debate, not because their arguments are stronger, but because, in some sense, we are all egalitarians now.” (576) The current state of the SBC is even worse than Moore predicted. In fact, Moore seems to have not only given up on resisting what he calls a feminist movement, but may have contributed to it.
There’s a common misconception going around in some circles that anyone who professes Christ yet believes women can be called to the pastorate or preach to men cannot be a true Christian. This is demonstrably untrue. When people believe that women can be preachers called by God it doesn’t necessarily mean those people aren’t Christian, it just means they’re wrong.
But what do the churches of the Southern Baptist Convention think? Southern Baptists reached an agreement about this issue a long time ago and they believe it’s not only theologically incorrect to have women preach, but sinful for women to take up the role of preaching as it goes against explicit commands given in God’s word. This is why women preaching in the Southern Baptist Convention is such an obviously divisive issue.
In this post, non-SBC author Joe Rigney writes, “in our egalitarian age, I can imagine significantly more churches that are eager to preach Christ-like headship, and tiptoe around Sarah-like submission.”