In this article, R. Albert Mohler, Jr. explains how, “Black Lives Matter did not emerge merely as a sentence. Those three words function as a message and a platform making a significant political statement—one guided by Marxist ideology that seeks to revolutionize our culture and society.”
In this post, Brad Green writes, “Current revolutionary activity is a manifestation of a kind of religious faith, even if this faith is—on Christian terms—ultimately a form of unbelief.“
In this article, non-SBC author Erick Erickson writes, “Some churches are so focused on empathizing with sinners they’re turning a blind eye to sin…. Wokeness is not really about injustice. It is about power.”
In his spoken word piece, 20 Years, Christian artist Propaganda movingly paints a picture of a wife (who represents the African American community) in an abusive relationship with her husband (who represents the United States of America). Prop’s piece helpfully highlights the problematic nature of eagerly affirming “All Lives Matter” as a response to the truth that “Black Lives Matter.”
You ask if it was so bad, why didn’t she leave?
As a matter of fact, why is she always playing the victim?
Why is everything about her?
Don’t other wives get hit too?
Don’t all wives matter?
Of course, it’s true that “all wives matter.” But to say, in response to a victim of domestic abuse like the one in Prop’s piece, that “all wives matter,” is to engage in particularly wicked Whataboutism. So also, when someone cries out, laments, or shouts, “Black Lives Matter,” a most unhelpful response is, “All Lives Matter.” Certainly, the saying is true, all lives do matter. But that is part of the point of saying that black lives matter.