In this article, Andrew T. Walker asks, “Is our vote contributing to a systemic injustice by further entrenching its worldview? Are we empowering mechanisms that will dilute abortion’s grip on American politics or promote it? And let us be very, very clear: Despite the Republican Party in no way being equivalent to ‘God’s party,’ the difference between the two parties’ attitudes toward life could not be any starker.”
Southern Baptists for Abolishing Abortion is a website devoted to mobilizing Southern Baptists to consistently apply their biblical worldview to the issue of abortion:
Southern Baptists, we have a membership of over 50 million men and women and represent over 47,000 churches. It is time for us to rise up with one collective voice, pray for God’s mercy and forgiveness, pray that He would heal our land, and act now to abolish abortion in our nation without exception or compromise. It’s our day to stand.
Let’s suppose you support a political candidate or party because of tradition, self-interest, or a genuine belief that the person or party will implement policies that affect your neighbor for the good. None of these motivations for voting the way you do is necessarily negative. Democrats, Republicans, and third party voters each offer such justifications for voting the way they do. Of course other factors come into play. For example, how intolerable is the opposition? But this post will focus on the positive justifications provided for voting the way one does, hashed out in terms of the possibility of a Christian voting for a ‘pro-choice’ political candidate.
If you’ve never read, or heard, non-SBC author and speaker Francis Schaeffer’s “A Christian Manifesto,” then you need to, as he pinpointed, forty years ago, the source and solution for so much of what we’re seeing in our society today. Enjoy.
In this article, Andrew T. Walker argues, “While we work to undo the generational impact of racism, we must apply those ideals to all citizens today, particularly to the unborn, where, just this past week, the Supreme Court worked contrary to the Declaration’s ideals by once again entrenching abortion in American law.”
In this article, Chris Turner, Director of Communications for Tennessee Baptist Mission Board, provides an update and call for support regarding pro-life legislation in Tennessee.
In his spoken word piece, 20 Years, Christian artist Propaganda movingly paints a picture of a wife (who represents the African American community) in an abusive relationship with her husband (who represents the United States of America). Prop’s piece helpfully highlights the problematic nature of eagerly affirming “All Lives Matter” as a response to the truth that “Black Lives Matter.”
You ask if it was so bad, why didn’t she leave?
As a matter of fact, why is she always playing the victim?
Why is everything about her?
Don’t other wives get hit too?
Don’t all wives matter?
Of course, it’s true that “all wives matter.” But to say, in response to a victim of domestic abuse like the one in Prop’s piece, that “all wives matter,” is to engage in particularly wicked Whataboutism. So also, when someone cries out, laments, or shouts, “Black Lives Matter,” a most unhelpful response is, “All Lives Matter.” Certainly, the saying is true, all lives do matter. But that is part of the point of saying that black lives matter.
Scroll to bottom for an update – Ed.
On January 26th of 2019 J.D. Greear preached a sermon titled “How the Fall Affects Us All” at the church he pastors, Summit Church of North Carolina. In that sermon Greear made multiple points addressing homosexual attraction and how the church should relate to those who experience same sex attraction that raised major questions about how the sitting President of our church’s denomination understands sexual and civic issues connected with the topic of sexuality.